This story follows Halisa (also known as Dajeno), a young Fulani girl growing up in the remote Ruga Rome community, where traditional pastoral life blends with mysterious supernatural forces. Her daily life revolves around herding cattle, fetching milk, and navigating the harsh realities of rural existence, but her world is far more complex than it appears.

While tending livestock in the forest, Halisa accidentally encounters a strange and powerful being a shape-shifting entity who can appear as a serpent, a human, or even a mystical guide. This being seems deeply connected to her destiny, calling her by a hidden name and silently watching over her life. Their encounter introduces a supernatural thread that ties her existence to an unknown royal or spiritual lineage marked by a symbolic ring and destiny-driven protection.

At home, Halisa lives with her sick mother figure (Dada), Shatu, and other villagers who struggle with illness, poverty, and limited access to healthcare. The story highlights emotional tension surrounding identity, family secrets, and unanswered questions about Halisa’s true parentage, especially the mystery of her father (“Baffa”) and why they remain in Ruga Rome.

The narrative expands beyond the village into modern settings like Yola and Abti America University, contrasting traditional Fulani life with elite, Western-influenced education and urban privilege. This creates a dual-world structure where ancient mysticism collides with modern society.

At its core, the story explores destiny, hidden identity, transformation, and survival. Halisa’s journey is one of self-discovery as she slowly becomes entangled in forces beyond her understanding, including love, supernatural guardianship, and the secrets buried within her lineage.

Wannan labari yana bin Halisa (wadda kuma ake kira Dajeno), wata ƙaramar yarinya ‘yar Fulani da ke tasowa a ƙauyen Ruga Rome mai nisa, inda rayuwar kiwo ta gargajiya ke haɗuwa da wasu sirrin abubuwa na allahntaka. Rayuwarta ta yau da kullum tana kewaya ne kan kiwon shanu, debo nono, da kuma jure wahalhalun rayuwar ƙauye, amma a zahiri duniyarta ta fi yadda ake gani rikitarwa.

Yayin da take kiwon dabbobi a daji, Halisa ta haɗu da wani abin mamaki mai ƙarfi wani halitta mai iya sauya sura wanda zai iya bayyana a matsayin maciji, mutum, ko ma jagora na ruhaniya. Wannan halitta tana da alaƙa mai ƙarfi da makomarta, tana kiranta da wani suna ɓoye, kuma tana kallonta cikin ɓoye ba tare da ta sani ba. Wannan haɗuwa ta buɗe wata hanyar labari ta sihiri da ke danganta rayuwarta da wata asalin sarauta ko ruhaniya da ba a sani ba, mai ɗauke da zobe na alama da kariya daga kaddara.

A gida, Halisa tana rayuwa tare da mahaifiyarta mai rashin lafiya (Dada), Shatu, da sauran mutanen ƙauye da ke fama da rashin lafiya, talauci, da ƙarancin samun kiwon lafiya. Labarin yana nuna matsalolin zuciya da suka shafi asali, sirrin iyali, da tambayoyi marasa amsa game da ainihin iyayen Halisa, musamman asirin mahaifinta (“Baffa”) da dalilin da ya sa suke zaune a Ruga Rome.

Labarin yana faɗaɗa daga ƙauye zuwa birane na zamani kamar Yola da Abti America University, inda ake nuna bambanci tsakanin rayuwar Fulani ta gargajiya da ilimin boko na zamani mai alaƙa da alfarma da rayuwar birni. Wannan yana haifar da duniyar biyu da ke karo ta tsohon sihiri da ta zamani.

A zuciyar labarin akwai batun kaddara, asalin ɓoye, sauyi, da tsira. Tafiyar Halisa tana cike da gano kai, yayin da a hankali take shiga cikin abubuwa da suka fi ƙarfinta fahimta, ciki har da soyayya, kariya ta allahntaka, da sirrin da aka binne a cikin asalinta.